The Savior is Born

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And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. [Luke 2:1-14]

Historical narration in the text invites us to use analysis for the sermon outline. Our text records 1) the imperial decree which compelled Joseph and Mary to go to Bethlehem; 2) the birth itself in a room containing a manger; 3) the announcement of the angel; 4) the praise ,of the angel host. Loy illustrates this simple analytical type of outline.

The Savior is Born.

Let us dwell

  1. On tire marvelous fact;
  2. On the glorious announcement.
  3. On the angelic praise.

The decree and the birth are placed into one part, so that the sermon appears with only the customary three parts. The formulation of the outline is entirely didactic and commonplace. It would be a pity if the sermon rose to no higher level. I should like to see the preacher on this higher level already in his outline.